I like the concept of ‘participatory
panopticon’ for it clearly suggests the well-developed pattern of interpersonal
communications in the ubiquitous media era. Participatory panopticon, according
to Mark Andrejevic in Ispy, means ‘a
form of consensual submission to surveillance in part because the watched are
also doing the watching.’ It could be widely adapted to various aspects of our
daily life.
Social media platforms are apparently good
study objects for lateral monitoring. It is interesting to observe some common
but unspoken social psychologies there. For example, there’s a function on
Renren.com, a Chinese social networking service, called ‘invisible visit’. It
enables us to set up a list of people who will not find our visits in their
‘Recently visitors’ list. Therefore, we can go to his or her personal page,
view every texts, pictures and even others’ comments on them, without leaving a
trace. It delicately reveals our desires of surveillance without being found
out. However, it is also part of ‘participatory panopticon’, because while you
invisibly monitor someone, the others are watching you in the same way.
Part of reason why people spend so much
time on social media, as for me, is the mutual lateral monitoring. Before
social media gets popular, the way people get to know each other is based on
face-to-face communication. They did google someone when they want to have a
better idea of him, but what they can get are his fragmentary traces online.
However, social media save this situation. Take Facebook as an example. For the
first time, up to 1 billion people with their true identities are gathered in
one communication platform, carefully building up their virtual images by
posting words and pictures of their lifestyle frequently. It greatly satisfies
our voyeurism. When we are interested in someone, we are likely to ask for his Facebook
account and look through every posts of his page.
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